A MESSAGE OF HOPE FROM DR JACK VAN IMPE

We inadvertently skipped over Chapter 11 in our newsletters so we want to cover it now.

Revelation 11: 1 – 19

Chapter 11 deals with the spiritual life of Israel while chapter 12 describes her persecution. Since one needs a place for communication with God, we see that a Temple has been erected.

Verse 1: And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

The measuring reed, like unto a rod, is most likely from the brakes of the Jordan Valley and is probably about ten feet in length. Through the angel, John is told to measure the temple of God and the altar, as well as the people of Israel (concerning their spirituality).

The first place of worship ever built was called Solomon’s Temple and is discussed in 1 Chronicles, chapters 22, 28, and 29, and 2 Chronicles, chapters 2 through 7. This temple was destroyed by King Nebuchadnezzar of Babylon in approximately 590 B.C. Seventy years later it was rebuilt under Zerubbabel and Joshua. This second temple was desecrated by Antiochus Epiphanes, a Greco-Syrian ruler. He stuck a pig in the temple-an act which prefigured the final desecration to occur under Antichrist as he sets up the abomination of desolation in the Tribulation temple (Matthew 24:15).

Now we find that a third temple has been erected. It is probably not the final millennial Temple of Ezekiel 40 through 48, but one which is built during the Tribulation hour and used sacrilegiously by the beast who claims to be God (see 2 Thessalonians 2:4). This temple, its altar, and the attendants are Jewish. There is no outer court for Gentiles as there was in past temples.

Verse 2: But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread underfoot forty and two months.

Notice that this temple has nothing to do with the Church which is already in heaven (chapter 4, verse 1). It is for Jews, not Jews, Gentiles, and the church of God. In the second temple, rebuilt and enlarged by Herod the Great in 20 or 21 B.C., the outer court was marked off from the inner one where only Israel was permitted to enter. The courts were separated by the middle wall of partition (Ephesians 2:14), and no Gentile was allowed beyond that point. When the Apostle Paul broke this rule, angry Jews almost killed him. Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place (Acts 21:28).

So as John measures the Tribulation temple, he is told to omit the outer court, undoubtedly because Gentiles will trample the Holy City (Jerusalem) under their feet for forty-two months.

There is no doubt about the literalness of this seven-year period. Daniel’s first sixty-nine weeks (see Daniel 9:24-26) totaled 483 years. We recall from our discussion in Chapter 6 that the term week is Shabua or Shabuim in the original Hebrew, and means “seven years.” Thus, sixty-nine multiplied by seven equals 483 years to the day. If this be so, why wouldn’t Daniel’s final, or seventieth, week also consist of seven years-or 2,520 days-as well? The formula is so clear that a child can grasp it. One half of 2,520 is 1,260 days-or forty-two months of thirty days each-or three and one-half years. Conversely, two times three and one-half years equals seven years-or eighty-four months of thirty days each-or 2,520 days. Don’t forget to take into account that the old Jewish calendar contained twelve months of thirty days each, not the 365 days of modem calendars. Is a seven-year plan scriptural then? We can check for ourselves because the days are mentioned in chapter 11, verse 3, and chapter 12, verse 6 as 1,260. Likewise, the months are mentioned in chapter 11, verse 2, and chapter 13, verse 5, as forty-two. Again we can easily see that 1,260 days multiplied by two equals 2,520 days, and that forty-two multiplied by two equals eighty-four months-one Shabua, or seven years. One does not have to be a mathematical wizard or a calculus genius to discover that the Tribulation is a full seven years in duration. Take it literally!

During the final half of the seven years, two witnesses appear.

Verse 3: And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

These two witnesses are God’s prophets, sent to proclaim His message of doom. They are clothed in sackcloth. In the Bible, sackcloth and ashes always picture repentance-and repentance is demanded when sin stalks a nation. Repentance is God’s call to either turn or burn. The witnesses are described in the next verse.

Verse 4: These are the two olive trees, and the two candlesticks standing before the God of the earth.

Olive trees exude oil. Oil is a symbol of the Holy Spirit. Candlesticks are light bearers. Thus, we have a beautiful picture of two chosen witnesses, anointed by the power of the Holy Spirit, proclaiming the message of light in the midst of a sin-blackened world. There is no other way to do God’s service. Oh! Be filled with the Spirit (Ephesians 5:18).

There has been a great deal of discussion concerning the identity of these two witnesses. Most Bible scholars believe they are either Elijah and Moses, or Elijah and Enoch. Malachi is explicit in predicting Elijah’s future appearance upon earth. He states: Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord (Malachi 3:1 and 4:5). Thus, there is no doubt about Elijah being one of the witnesses.

This prediction is corroborated by the fact that Elijah did not die a physical death but was taken up into heaven by a whirlwind and a chariot of fire (see 2 Kings 2:9-11). Likewise, Enoch was taken to heaven without experiencing death (see Genesis 5:24 and Hebrews 11:5). He also prophesied the coming day of God’s judgment and the return of Christ with His church (see Jude 14, 15). Since Enoch’s earthly ministry predated the establishment of the Jewish race, he is considered by some as God’s first prophet to the Gentiles. Elijah, on the other hand, was God’s prophet to Israel. Thus, since God’s witness during the Tribulation hour is to both groups, many believe the two witnesses to be Elijah and Enoch.

Personally, I believe that Moses will be the other witness because he appeared with Elijah on the Mount of Transfiguration (see Matthew 17:1-8)-a preview of the glory to come in that day when the Lord Jesus Christ will be the only important one. The preview indicates that, when the day finally arrives, Moses and Elijah (also called Elias)-representatives of the law and of the prophets-will be present, undoubtedly as the two witnesses.

Concerning Moses: The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken…and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him (Deuteronomy 18:15,18,19). One should also keep in mind that the body of Moses was preserved by God. Jude, verse 9 declares: Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against a railing accusation, but said, The Lord rebuke thee.

These witnesses, dressed in sackcloth and proclaiming the message of judgment, will be hated. Latter-day terrorists will attempt to destroy them. God, however, forbids it and offers sovereign protection.

Verse 5: And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

This can be nothing but supernatural power and intervention. The fact that the two witnesses have superhuman anointing is evident from the next verse.

Verse 6: These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

One of these two witnesses, Elijah (or Elias), performed this very miracle in earlier days: Elias …prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit (James 5:17, 18).

Moses, the second witness, had power (along with Aaron his brother) to turn the waters into blood and smite the earth with diversified plagues (see Exodus 7-10). Thus, the Tribulation ministry of these two supernaturally anointed prophets will be but a repeat performance. During the entire period of their witness they cannot be killed. Their death must be at God’s appointed time.

Verse 7: And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

Isn’t it wonderful to know that nothing can happen to any child of God without the Lord’s divine permission? “What have I to dread, what have I to fear; leaning on the everlasting arms? I have blessed peace, with my Lord so near; leaning on the everlasting arms.” That’s right; no one can take a believer’s life without the permissive will of God: Is there not an appointed time to man upon earth? (Job 7:1). It is appointed unto men once to die (Hebrews 9:27). This is why Christians should always say, If the Lord will, we shall live, and do this, or that (James 4:15). At this point the time of the witnesses’ testifying ends. God’s purpose for His two servants has been completed. Soon they will be called home. The method of their release from the body is death at the hands of the beast. His conduct is identical to that of the now deceased Ayatollah Khomeini of Iran, who had the bodies of America’s brave servicemen displayed in the streets of Tehran following the April 1980 hostage rescue attempt. His action was one of the most repulsive, repugnant sights ever witnessed. The Antichrist commits the same dastardly deed with the bodies of Moses and Elijah.

Verse 8: And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Since the Lord was crucified in this city, we know it to be Jerusalem. The term great city is the Holy City (Jerusalem) of verse 2. Why, then, is it called Sodom and Egypt? Because the moral and spiritual conditions that existed in Sodom before its destruction, and the idolatrous iniquities that abounded in Egypt before God judged the land, are found inundating Jerusalem during this period of time. All the preaching of repentance by the two witnesses in sackcloth does not change the wicked complexion of the city.

The death of the two witnesses is observed by the entire world, as evidenced by the next verse.

Verse 9: And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Satellite television, beaming the identical image to every nation on earth, and into every home equipped with a receiver, allows the spectacle to be observed internationally. The action constitutes a victory celebration by the Antichrist, similar to Khomeini’s televised production. In response, the world rejoices. The two “gloom and doom” preachers are gone! No longer will two hellfire advocates spoil their tea parties. No longer will their beer and salami festivals be hindered. The two witnesses are dead.

Verse 10: And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

Wait! The party is coming to an end! Their food will soon stick in their throats. A miracle of spectacular proportions is about to occur!

Verse 11: And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

Verse 12: And they heard a Great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Elijah and Moses receive the same treatment as the raptured saints in Revelation 4:1. Hallelujah! They depart for glory in a twinkling of an eye. As this awe-inspiring sight is being observed, God sends judgment for all the sacrilegious acts the violent, drug-crazed crowds perpetrated on these two servants.

Verse 13: And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Talk about a television spectacular! Two men come to life again and then vanish in a cloud! Next an unprecedented earthquake hits the city and 7,000 celebrities (the interpretation of many scholars)-yes, big names among the elite-are killed. This video extravaganza will make the nightly news seem like child’s play.

Those who live through the experience become exceedingly frightened and begin to praise God. However, it is not from converted hearts that they exalt Him. Instead, their praise is the result of astonishment and alarm. Their reaction is similar to that of the scribes and the Pharisees who witnessed the miracle of the healed paralytic and were all amazed, and glorified God, and were filled with fear (see

Luke 5:26). They did not get saved, just scared! Some people develop a spiritual vocabulary in a hurry. Wait until atomic bombs begin flying. Prayer and praise will become the order of the day!

We come now to the third woe. Remember the angel in chapter 8, verse 13 who cried, “Woe, woe, woe“? Each woe depicted a different judgment. Each, in turn, became more severe. The first woe was the fifth trumpet blast, the second woe the sixth trumpet blast. At this point the final woe, or seventh trumpet, is about to sound.

Verse 14: The second woe is past; and, behold, the third woe cometh quickly.

Seventh trumpet

Verse 15: And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The picture before us is the same as the one in chapter 19, verses 11 through 16-the return of the King. If one remembers that chapters 6 through 11 and 12 through 19:15 run concurrently, or side by side, during the Tribulation hour, he will understand why the King returns both in chapter 11, verse 15 and in chapter 19, verse 16. Chapters 12 through 19 are but a repeat of the events described in chapters 6 through 11. Now, as the King returns, a praise and worship service begins.

Verse 16: And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshiped God.

This is an act of gratitude. Remember that the twenty-four elders represent all believers-Old and New Testament-who have lived on this earth and who have been raptured to heaven in chapter 4, verse 1. They know firsthand that Satan has been the God of this world system (see 2 Corinthians 4:4). They understand fully that the nations of this world have been under his control (see Matthew 4:8, 9). But now, praise God, Satan’s reign has finally ended-the King has come! There is great rejoicing in heaven among the raptured saints as the midnight newscast is shared. They unitedly pray…

Verse 17: Saying, We give thee thanks, 0 Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Their prayer is to Christ, the One who used the title, which art, and wast, and art to come. The power that was always His has now been embraced, and He has begun His reign. The wicked are upset over the King’s return.

Verse 18: And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Notice the number of happenings which transpire at the King’s return.

First, the nations are angry. This is also observed in the other text describing the King’s descent to earth: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army (chapter 19, verse 19).

Second, the day of God’s wrath has come as the King returns. This is the period of time when out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God (chapter 19, verse 15).

Third, at the conclusion of the King’s 1,000-year reign, the wicked are judged. The setting is chapter 20, verses 11 through 15.

Fourth, the faithful prophets and saints, small and great, are rewarded at the end of the 1,000 years. This is not a picture of the Judgment Seat of Christ (see 2 Corinthians 5:10). Then believers were raptured (chapter 4, verse 1), investigated (chapter 4, verse 2), coronated (chapter 4, verse 4), and exalted as they laid their crowns at Jesus’ feet (chapter 4, verse 10), long before the Tribulation hour ended. The rewards presented at this time are for those who were faithful during the kingdom age-those who did not rebel and follow Satan at its conclusion (chapter 20, verses 7, 8).

Fifth, those who destroyed the earth are destroyed. This refers to spirit beings who followed the destroyer, Satan. Their destruction is separate from that of the nations, hence the division between the two in verse 18. Satanic beings receive their judgment at this hour as well as the earth dwellers. In the midst of all of this, Israel is spared.

Verse 19: And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

The temple of God and the Ark of the Testament, both connected with Jewish worship, picture Israel. Thus, in the midst of lightnings, and voices and thunderings, and an earthquake, and great hail, God spares His covenant people.

FROM THE HEART OF DR. REXELLA VAN IMPE

WHO ARE YOU?

I grew up with a healthy appreciation of the arts. All through my school years, I learned to recognize the genius of the great masters of painting, sculpture, architectural design and, of course, music. As a singer at school and in church, I was in awe of the classical composers who could hear, create, and capture such glorious melodies and rich harmonies, making them come alive again and again in different places and times.

So when Jack and I were married and made our first trip to Belgium to meet all his relatives, it was an unbelievable joy to me. In addition to the welcoming and wonderful fellowship with the extended Van Impe family, the history and culture of old Europe was everywhere-the food, the traditions, the sights, sounds, and smells-the very atmosphere itself. Except for being seasick on the voyage over (we decided to fly on future trips), I loved every moment of our adventure.

When we strolled through the streets of Brussels and suddenly came upon the Grote Markt/Grand-Place, the amazing marketplace and celebration center of the capital city, my mouth flew open in amazement. There were flowers everywhere surrounding little booths and open-air shops that offered fresh produce, baked goods, candies, handicrafts of all kinds, and wandering troupes of street entertainers. There was color, sound, and life as far as the eye could see in every direction! And surrounding it all, framing the pulsing heart of the inner city, were the great, historic seventeenth century buildings with elaborate facades of brick and stone and glass, filled with shops, offices, and apartment flats. Amazing!

To this day, Brussels’ Grand-Place is one of my favorite spots in all the world, an ever-changing spectacle of vitality and excitement. But on my first trip to Europe as a young bride, the experience was almost overwhelming.

To further highlight my first visit to Europe, Jack and I got a car and drove from Brussels to Paris! I don’t have the words to describe my excitement at seeing the countryside, villages, and towns-most of them with their own marketplaces bustling with life-and soaking up the sounds of old languages accented with laughter and shouts. The people were real, live characters from folk literature, with costumes that would have seemed too elaborate even for my active imagination.

And then we were in Paris, standing outside perhaps the most famous art museum in the world, the Louvre! Could this really be happening to me? I’d always loved great art, and enjoyed visiting fine museums during family outings and school field trips. But the Louvre? As we walked through galleries filled with some of the most famous works of art in the world, I was literally overwhelmed. My mind could barely take in the reality of seeing the Mona Lisa, Venus de Milo, Aphrodite, and works by Rembrandt, Van Gogh, Michelangelo, da Vinci, Renoir, Mondrian, Monet, Cézanne, El Greco, and scores of other great masters from the past. Too soon my brief visit was ended-I could have spent days there.

Fortunately, Jack and I got to go back to Europe to spend time with his relatives about every other year, and on each trip we tried to take in some notable or worthwhile place. I learned so much each time we went for a visit.

Life is all around you-don’t miss it!

Here at home, my husband and I also try to keep up with significant news developments and often visit historically important places. Connected with our ministry on our trips abroad-we’ve been in about fifty countries-we’ve explored noteworthy local sites and sought to better understand the people and cultures. Of course, Jack is always aware and sensitive to people, places, and events around the world with prophetic significance.

So many times as we’ve visited some historic site or an area with prophetic importance, suddenly the realization would hit me that I was seeing something important…that I was literally part of something significant or noteworthy. I felt a little nudge that I should pay special attention to what was around me at that moment-as if the Holy Spirit was whispering, “He that hath an ear, let him hear…” (see Revelation 2-3).

That happened to me again just this week! While Jack was getting his hair cut, I wandered through a little antique shop nearby and soon found myself browsing a small art exhibit. I’d never heard of the artist before, but he was extremely talented-I’d put him in the category of a great master-painter. I was drawn to a powerful work he had done that captured the images of two young girls. As I looked at them, it seemed they took on a life of their own as they laughed together and looked out on the vista before them.

The girls seemed so much more real than just a painting. They seemed so relaxed, so comfortable, so real. I felt that I should know them…that I’d like to know them. As I stood there for several long moments, I actually said aloud, “Who are you?”

It was the kind of deeply introspective moment a person may have in his life on occasion when he looks into a mirror and wonders, “Does anybody know who I am? Do I even know? Does God know that I’m here?”

As I looked into the skillfully created faces of those two youngsters in the painting, I whispered again, “Who are you?” And I thought in response, “I know Someone who knows you better than this artist, and that is the Lord. No matter where you are today, He knows you!”

I didn’t see anybody else in the quietness of that little gallery, but in that instant I became keenly aware that the “Someone” I’d just thought about had seen me…and recognized me…and knew me!

God knows us even before we are born

God spoke to Jeremiah and said, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee (Jeremiah 1:5). What a phenomenal statement. When did Jeremiah become a “viable,” individual person? At conception? At some point in the prenatal process? At birth? According to the Lord God, He knew Jeremiah long before.

When Jesus said, “Suffer the little children to come unto me” (Mark 10:14), the Greek word used for “children”-brephos-can refer to born and unborn, I’m told. This would mean that Jesus was not just saying, “let these children come unto me, but all children-those who have been born…and those who are not yet born.”

I have a little sister in heaven who was miscarried. I have a brother in heaven who was born but lived only three hours. I will see them both in heaven someday! Every child who was ever conceived is known of God. He declared that before a child is formed in the belly or is born, He knew that baby! Before I was completely developed in my mother’s womb, God knew that I would be born and called Rexella Shelton. He knew who I was before I was!

I know He knows our names because in Revelation 3:5 He declares that He will not blot our name out of the book of life. Every name is in the book-it can only be blotted out if a person rejects the Lord. That’s why every child goes to heaven, no matter what. Jesus himself said that our names are written in heaven (see Luke 10:20).

What a great promise! So many children’s lives have been snuffed out in wars, epidemics, and famines. Millions more have been destroyed by abortion. But, thank God, how wonderful to know that every child is safe with Him…and He knows them all by name! Every single one of these precious lives is now with the Lord. Oh, that blesses me!

God walks with us in life

Have you ever needed to know that you were not walking life’s road all alone? Did you ever need the strong shoulder of the Lord to lean on in life’s hard places?

Thank God, the Word says, For the Lord thy God walketh in the midst of thy camp, to deliver thee (Deuteronomy 23:14).

I believe all of us have plenty of occasions when we need to be delivered. The longer I serve the Lord, the more times I recognize His presence in my camp, walking close beside me to deliver me from all harm and danger.

I remember getting up to sing one night to an audience of eight thousand people. As I looked over the crowd, I saw four men in the fifth row with stockings over their heads. God gave me peace so I was not afraid to go ahead and minister although it was obvious the men were there to try and disrupt the service or intimidate Jack and me. We later learned there was great turmoil in that city because a number of drug dealers had been converted, and the drug bosses wanted to threaten our lives. But God protected us from violence.

Another time in South America, we were on our way to the airport when a huge riot broke out. We were trapped in the middle of the violence, but God’s hand kept us safe.

Over the years we’ve received threats in the mail and over the phone, but Jack and I never were afraid, knowing that: There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways (Psalm 91:10-11).

More recently, I was not afraid when Jack was attacked by a serious, life-threatening physical illness. Somehow the Holy Spirit reminded me that God was in control and that my husband would be delivered. And he was!

How sad when people-even believers-lose contact with the presence of the Lord who is always with us. How tragic when they can no longer see the hand of God at work in their lives and are overwhelmed by despair. Thinking that nobody cares for them or is looking out for them, they try walking alone through the dark valleys of this world and are overwhelmed. The sad statistics reveal that more and more people are committing suicide, taking matters into their own hands.

Recently our long-time friend and team member, Chuck Ohman, told us of a friend of his who committed suicide. Some time ago, a pastor friend of our family in Detroit, took his own life. Another Detroit pastor we knew well had lunch with his daughter, kissed her and sent her on her way, then went into his office bathroom and hanged himself.

How sad to see these precious souls reach such a state of futility that they ended it all. Oh, if we had known their need! It hurts so much to see people destroy themselves in despair. Oh, if they had just come to us-or some other believer-for encouragement and help. Perhaps someone could have helped them find the answer to the question, Who are you? The answer for them-and for all of us-is: “I am the beloved child of my Father, God almighty!” If we know who we are, then we know there is help for the helpless and hope for the hopeless in Jesus. Nothing or no one is more powerful than God, and no one cares more than the Lord.

God remembers us in death

Several years ago I was in Israel interviewing some of the more influential members of the Israeli government, including members of the Knesset and various other leaders. One person I was to interview was the heroic military leader, General Moshe Dayan.

He was standing on a staircase, in uniform, complete with his trademark eye patch, ready to begin. As I greeted him, he suddenly said brusquely, “I am not going to do this interview!”

I was stunned because I had worked hard to make all the necessary arrangements, and politely inquired what had happened to change his mind. “Oh, it’s nothing you have done,” he said. “I’ve just realized that this is pointless because no one will remember me when I am dead anyway!” And he walked away.

I believe General Dayan was wrong. A great many people knew and cared about him. They appreciated his patriotism, and his heroic efforts to preserve the nation of Israel in the face of overwhelming odds. To this day, his name is remembered and revered as a great soldier and leader.

But even if no one on earth remembered Dayan after his career and his life were ended, there is Someone who will not-who cannot-forget who you are in birth, in life, and in death. This friend is aware of even the most minute details of our lives-He is the Lord!

The Bible says, But even the very hairs of your head are all numbered (Luke 12:7).

I have interviewed some 250 outstanding leaders and world figures, and I made it a practice to try, with the help of the Holy Spirit, to share something uplifting with them as well as seeking information and comments from them. I wish I’d had the opportunity to witness to General Dayan. I’d love to have been able to tell him that, indeed, someone would remember him-and walk with him-after death. Someone would remember, and walk with him through the valley of the shadow of death. He is God almighty!

Perhaps you think your life has been less distinguished and noteworthy than someone like General Dayan. But you are not less important to God. He has been with you before birth, and throughout life. And He will not desert you when you come to the end of life in this world. Who are you? You are God’s child…and one of His favorite traveling companions!

The time will come for all of us when it is time to cross over from this world to the next. And the Lord will walk with us, faithful to the end, until the shadows of life are illuminated by the light of heaven. So we can make that final walk in confidence.

The Bible says, We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord (2 Corinthians 5:8). My husband, Jack, says that the phrases “absent from the body, present with the Lord” in the Greek are both instantaneous and simultaneous! When the time comes, just as you close your eyes-you’re there!

And He will have been with you all the way!

CHANGED LIVES-one at a time

Dear Jack and Rexella,

I want to thank you for all your years in the TV ministry. I remember visiting my relation in the U.P. when I was a child. While visiting, one of my Aunts had your program on. It made me stop in my tracks and listen to you for a moment until I was called by my cousins to continue playing in another room. Well, little did I know I would again be drawn to watching your program as an adult. Jack has been very personal about the alcoholism in his family and I too had a Belgian alcoholic father. I fell into the demons of alcohol also but when I finally quit 14 years ago, your program helped me through each week and I continue to watch every weekend. From one cat lover to another, thank you both so very much!!!

Your sister in Christ,

Lisa

Thank you for the message this week. To say the least it’s not been easy but thanks to your message I feel I have found my way back to God thanks again and to God be the glory.

God bless

Dustin O.

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• Dr. Van Impe’s fascinating verse-by-verse commentary on the book of Revelation.

Thy Kingdom Come – Arriving Soon!

Jesus is coming soon! All the biblical prophecies — and all the current news headlines — bear witness to this truth. Now prophecy experts Drs. Jack and Rexella Van Impe give you the facts about what is happening in our world today! Get the critical answers to critical questions like:

• What doesn’t the Antichrist want you to know about Pope Francis and Bible prophecy?
• How has Pope Francis compromised with Muslims?
• Is Islam a religion of peace — or do Muslims want to take over the world?
• What happens under Sharia law?
• What prophetic role does Islamic terrorism play in North America?
• What happens after the Rapture?
• …And many more!

Share this teaching with your church, family, and friends. Let them know: The return of the Lord is at hand.