Weekly Newsletter – July 20, 2020
FROM THE HEART OF DR. REXELLA VAN IMPE
Let Me Cry!
I’ve been doing some crying, lately.
A while back I noticed that a young waitress who often serves Jack and me when we go out to eat seemed unusually quiet and withdrawn and there was a strain on her countenance. When I went to wash my hands in the ladies room, I had a chance to pull her aside and ask if something was wrong. Tears spilled down her cheeks as she told me her husband had just asked her for a divorce.
Imagine the pain of having your husband or wife look you in the eye and say, “I don’t love you anymore-I want out of this marriage.” I can’t even begin to comprehend the shock, sorrow, and grief one would feel in such a situation.
I didn’t know what to say to this poor girl -but I put my arms around her and comforted her the only way I knew how…with my tears.
Also in recent months, I have felt an increased burden for my unsaved friends and loved ones. Bible prophecy makes it so clear that time on this old earth is running out fast and that surely Jesus is coming soon…perhaps today! So I have been praying…and weeping …for my unsaved loved ones. It is the only way I know to minister to them!
What is a tear?
The great preacher, T. DeWitt Talmage, once wrote, “Help me explain a tear. A chemist will tell you that it is made up of salt and lime and other component parts; but he misses the chief ingredients-the acid of a soured life, the viperine sting of a bitter memory, the fragments of a broken heart. I will tell you what a tear is: it is agony in solution.”
These are powerful, moving words. And perhaps all of us have either witnessed or personally experienced the truth Talmage sought to convey.
But I suggest to you that there is more to tears than sadness, sorrow, regret, and pain. Tears can be a release from stress and anxiety, a vent for frustration, a safety valve for overpowering emotions. Tears can be the most sincere expression of compassion and love. And just as raindrops wash the smoke, smog, and impurities from the atmosphere, so tears can wash away the stains of bitterness and disappointment from our souls.
A time to weep
As Solomon, perhaps the wisest man who ever lived, once declared, To every thing there is a season, and a time to every purpose under the heaven…A time to weep, and a time to laugh (Ecclesiastes 3:1,4).
We live in a time when everyone wants to laugh all the time, but no one is willing to weep. And if someone does cry, it makes people really uncomfortable. Children are hushed and told not to cry. Men are taught that tears don’t go with a macho image…that only sissies cry. And women who weep at some sadness or loss are interrupted and advised to wipe their eyes and get control of themselves.
No! No! No! Let me cry. It’s all right to cry. I need to cry. In fact, one of my goals is to minister to those who are weeping. I want to do all I can, to say what I can…and when there are no deeds or words that can help, to weep with them.
Perhaps my resolution is best expressed in the words of the late Bob Pierce in his moving book, Let My Heart Be Broken With the Things That Break the Heart of God.
When Jesus wept, His tears were for others. Both Matthew and Luke describe how He wept over the city of Jerusalem for those who would not hear and accept the Truth! We, too, should weep for others.
Weep over souls
Should we be less concerned over lost souls than our Saviour? Why are we not crying and praying for the lost to be saved before it is eternally too late?
I’ve seen people moved to tears by the plight of fictional characters in a paperback book. A melodramatic film may jokingly be described as a “two-hanky” movie, and it’s perfectly all right. But the same people who get involved and empathize with artificial stories can see real live people around them dying and slipping into eternity without God and never feel a twinge or shed a tear.
I wonder-if the unsaved friends and loved ones I’m praying for don’t seem to be any closer to the Lord than when I first started, could it be because I haven’t shed any tears for them? The Bible says, They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him (Psalm 126:5, 6).
Weep over sin
Sometimes I can hardly watch the news on television or read the daily paper without crying. My heart breaks at what is going on in our nation and the world today. There is such evil and perversion, such wickedness and violence. How long will God allow men’s hearts to be filled with such deliberate, willful sin before calling them to judgment?
I believe we are to weep over sin, whether our own, our family’s, or our nation’s.
The Apostle Paul wrote, For godly sorrow worketh repentance to salvation (2 Corinthians 7:10).
I am reminded of how Peter, after denying the Lord during the awful hours before the Crucifixion, went out, and wept bitterly (Matthew 26:75). Those tears of repentance led to his being forgiven and restored.
Weep over sorrow
Just as there is a time to weep over souls and a time to weep over sin, there is also a time to weep over sorrow. Do you remember when Mary and Martha showed the Lord the tomb where their brother Lazarus was buried? The Bible says, Jesus wept (John 11:35).
There is a time for sorrow… and when it comes, tears are appropriate. Paul instructed, Rejoice with them that do rejoice, and weep with them that weep (Romans 12:15).
Notice that the verse did not say to laugh with those who are laughing and to tell those who are crying to stop and cheer up. No, it says to cry with those who are crying! That means to share their sorrow-to get down under the burden with them. And when you share their tears-when all you can do is cry with them-you’ll find it is a tremendously effective way to minister your compassion and love.
I once interviewed a pastor who had suffered the traumatic loss of his little son. This man told me that in the midst of his grieving, the people of his church did not understand or know how to weep with him. They would come to him and say, “Pastor, why are you crying? Don’t you have any faith?”
After a while this minister wrote a book about what he had learned during his sorrowful experience. He called it, Jonathan, You Left Too Soon. But the main lesson I learned from his experience was that in the day of sorrow, it’s okay to weep. In fact, for most people, it’s a really good way to cope with loss and grief and begin to heal the broken heart and crushed emotions. Tears can be tremendously therapeutic.
I know I have been made acutely aware of the value of tears. And I pray that God will make me willing to weep with those who weep, whether they cry tears of pain, heartache, sorrow…or joy! I encourage you to consider whether God can also use you in a ministry of tears.
Remember, though, that our tears will not -cannot-last long. The psalmist sang, Weeping may endure for a night, but joy cometh in the morning (Psalm 30:5).
I’m here to tell you that a great morning is coming soon, when we will all be in the presence of the Lord. Oh, what a glorious promise and steadfast hope! For on that glad day, God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (Revelation 21:4).
No wonder Jesus said, Blessed are ye that weep now: for ye shall laugh (Luke 6:21).
A CLASSIC MESSAGE OF HOPE FROM DR. JACK VAN IMPE
Revelation 7:1-17
The seventh seal is discussed in chapter 8. However, before we get there, God has a parenthesis for us in this chapter. Chapter 7 may be divided into two portions dealing with two groups-verses 1 through 8-the 144,000 Israelites, and verses 9 through 17-the multitudinous Gentiles. This chapter also portrays God as compassionate, merciful, and loving. This is right, for God is love (1 John 4:8). In fact, God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his son into the world to condemn the world; but that the world through him might be saved (John 3:16, 17).
It’s mankind’s wickedness, rebellion, and sin that produce judgment: For the wages of sin is death (Romans 6:23), and they that plow iniquity, and sow wickedness, reap the same (Job 4:8). The judgments already described were unleashed because of the hardness of men’s hearts. They rebelled-and continue to rebel-for thousands of years. God, however, is so great that, at this point, He declares a “time out.” He still loves the human race and longs to save mankind. He desires for men everywhere to open their minds and hearts and come unto Him. The result is this chapter, which deals with the mercy of God in the midst of Tribulation. God, in love, creates a lull before the storm in order to call men to salvation and revival.
The 144,000 Israelites
Verse 1: And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
The fact that the angels are standing on the four corners of the earth does not signify that the earth is square. God knows the world He made is round: He …sitteth upon the circle of the earth (Isaiah 40:22). This statement was in the Bible when Christopher Columbus allegedly was making a fool of himself by claiming, contrary to public opinion, that the world was round. The God who made it and sits upon the circle of it knows it is not square. Therefore, the term “the four corners of the earth” is but a Bible expression depicting north, south, east, and west-the four points of the compass. The four angels, standing at these four positions administering judgment, are commanded to relent so there might be a time of great revival as the servants of God are sealed in their foreheads.
Verse 2: And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Verse 3: Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
The wicked get their seal-666-under the super-deceiver, the great imitator, the Antichrist (chapter 13, verses 17 and 18). The genuine believers receive their seal from the angel of God at this point in time.
Verse 4: And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
Verse 5: Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
Verse 6: Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
Verse 7: Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
Verse 8: Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
This group cannot be the Church, for the Church is already in heaven (chapter 4, verse 1). Also, the Church is not Jewish, but is composed of all races, people, and tongues. Again, this group does not picture the Seventh Day Adventists or the Jehovah’s Witnesses. Both have claimed this in their theological writings.
The Seventh Day Adventists say that the 144,000 are not Englishmen or Americans either, as the advocates of British Israelism teach. They make the Israelites forerunners of the Anglo-Saxons. Come on now, Armstrongites and Garner Ted. Surely you cannot be that foolish! These are Jewish tribes with Jewish names. Do the names Juda, Reuben, Gad, Aser, Nepthalim, Manasses, Simeon, Levi, Issachar, Zabulon, Joseph and Benjamin sound British? Had they been named Heathcliff, Sir Winston, or Sherlock Holmes you might have had reason to propose such nonsense. Under the circumstances, however, you had better allow Jews with Jewish names to head up Jewish tribes in a Jewish nation-Israel.
Presently the Jews are not certain of their tribal heritage. However, the omniscient, all-knowing God will untangle this condition at the appointed time. Actually, no one today really knows what his stock is. As a result of migrations, most people are a hodgepodge of differing nationalities. Perhaps it is best not to know or trace one’s ancestry. We might be embarrassed to discover our roots! One might learn that he is a descendant of Attila the Hun! Persons planning to study their family tree should beware. They might find some of their relatives hanging by the neck, while the evolutionists find theirs hanging by the tail!
The 144,000 Jewish evangelists are anointed by the Spirit. Joel 2:28, 29 describes the situation as these Spirit-filled preachers proclaim the gospel of the kingdom. And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit.
We need to pause here briefly because there is a great deal of confusion concerning the presence of the Holy Spirit during the Tribulation hour. This has resulted from a faulty understanding and interpretation of 2 Thessalonians 2:7: For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. The term letteth is the Old English word for hinders. The picture being painted here is the rise of the Antichrist. 2 Thessalonians 2:6 states: Ye know what withholdeth that [the Antichrist] might be revealed in his time. Then verse seven makes it clear that the Hinderer-the Holy Spirit-continues to hinder the Antichrist’s rise until He-the Holy Spirit-is taken out of the way.
Here is another reason millions believe in the pre-Tribulation Rapture. Why? The Hinderer lives in the hearts of His people: If any man have not the Spirit of Christ, he is none of his (Romans 8:9). Also, 1 Corinthians 3:16: Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? Because of this truth, God’s Spirit cannot be taken unless those in whom He lives are taken. Hallelujah! One should note, however, that the Spirit’s removal only speaks of His restraining power.
Let me prove this assertion: The Holy Spirit is God, the third member of the Trinity. As God, He is omniscient (all knowing), omnipotent (all powerful), and omnipresent (everywhere at all times). Therefore, the Holy Spirit cannot be removed from the earth because He, as God, is in all places constantly. David states in Psalm 139:7-10: Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me. Since the Holy Spirit is everywhere at all times, only His restraining influence over sin is removed during the Tribulation hour.
Presently Christians are the salt of the earth and the light of the world (see Matthew 5:13-16). The evacuation of Christians, in whose hearts the Holy Spirit lives, is the way-the only way-His restraining influence on sin is removed, ridding the world of salt and light. Christians are God’s preservative forces, as well as the dispellers of darkness. Imagine what happens when the Spirit’s restraining influence (the Church) is removed via the Rapture. Quite literally, all hell will break loose upon earth. Still, even during this time, His continuing personal presence on earth produces one of the greatest revivals in the history of mankind.
The message of the 144,000 centers on the person and work of the Lord Jesus Christ. This was the emphasis of the Old Testament preachers: To [Jesus] give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins (Acts 10:43).
In addition to preaching the message of the shed blood of Jesus, the 144,000 proclaim the advent of the King: And this gospel [or good news] of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come (Matthew 24: 14). This is not the message of His first coming- the Rapture (chapter 4, verse 1) but the Revelation or revealing of Christ as King (chapter 19, verse 16).
In order to get a picture of the complete message the kingdom messengers proclaim, one must study the life of John the Baptist. John’s message was: (1) Repentance: He said, Repent ye: for the kingdom of heaven is at hand (Matthew 3:2); (2) the blood: again, He saith, Behold the Lamb of God, which taketh away the sin of the world (John 1:29). This message of repentance and the blood was to prepare the hearts of the people for the third part of His message-the coming of the King. Though Christ was rejected in the days of John the Baptist, He will be accepted when the 144,000 Jews preach the identical message.
At this time a worldwide revival ensues, for one of the elders asks, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb (chapter 7, verses 13 and 14). Let’s study this God-sent, Holy Spirit-empowered revival, step by step.
The Multitudinous Gentiles
Verse 9: After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
John states: After this. After what? After the 144,000 Jewish evangelists are sealed by the Spirit of God. God’s message is always to the Jew first, then to the Gentile. That’s why Romans 1:16 declares, I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Since the Jews have heard, John sees a great multitude standing before the throne which no man could count, from every race and nationality. Their white robes prove that they have trusted in the message of the blood and are clothed in the righteousness of Christ. The waving of the palms in their hands signifies victory. They have overcome the world, the flesh, and the devil. They are joyous because they have survived the first six seals of judgment and their joy leads to praise.
Verse 10: They cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
This multitude recognizes the source of their salvation and victory. They cannot be kept silent. Who can be silent when the grace of God does its mighty work of salvation in one’s heart? Immediately the angels join with them in praise to the Father and to the Son.
Verse 11: And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshiped God,
Verse 12: Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
What a glorious scene as the angels surrounding the throne and God’s people (represented by the elders) fall on their faces in worship, praise, and adoration!
Their sevenfold praise session to God centers around: (1) blessing, (2) glory, (3) wisdom, (4) thanksgiving, (5) honour, (6) power, and (7) might…forever and forever! No wonder they say, “Amen!” Then one of the elders asks a question.
Verse 13: And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
The answer?
Verse 14: And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
This is another proof that the Church is in heaven, not upon earth. Why? John does not recognize this group. He knows the raptured Church in heaven (chapter 4, verse 1), but not the ones on earth in this text. These are Tribulation saints who have washed their robes, and made them white in the blood of the Lamb. Please hear God once again: These are they which came out of great tribulation. That settles it and explains why John-who recognized the Church in heaven-is in a fog concerning these individuals. They are new brothers and sisters in Christ, though unknown to John. They have been saved in a different period of time-a time when he and the Church were in heaven. The Church was not on earth to make their acquaintance.
The next scene is exciting. Each group saved during different dispensations of time has different duties to perform. The Church is the bride of Christ and enjoys the 1,000-year honeymoon upon earth (chapter 20, verse 4). They reign as rulers, kings, and priests (1 Peter 2:9 and Revelation 1:6). The 144,000 serve as bodyguards of the Lamb and His bride (chapter 14, verse 4). The Gentiles saved during the Tribulation will be Temple servants, waiting on Christ and His bride. They serve in the glorious Temple (described in Ezekiel chapters 40 through 48) which is set up immediately after Russia-under the names of Gog, Magog, Meshech, Tubal, and Rosh-is destroyed (Ezekiel 38 and 39). Everything is so near. Russia could march soon, then Antichrist would be smashed and the Lord would return with His bride. At that time the millennial Temple is erected and the Gentiles serve.
Verse 15: Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
Because God is dwelling among them, the deprivations they suffered under the Antichrist are now abolished. Under the reign of the world dictator, there was little food and one had to take the mark of the beast, 666, to obtain sustenance. These believers who refused the number had to eke out an existence day by day. Now, with the Lord in their midst, the picture changes.
Verse 16: They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
This refers to the scorching effects of the sun during the Tribulation hour: [As] the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire (chapter 16, verse 8). In addition, the word heat refers to the fires of persecution as described in 1 Peter 1:7. Such trials are finished forever.
From this point onward the people of God from all dispensations enjoy the presence of God. Their days of suffering, heartache, and abuse by an ungodly world are finished. Tears are wiped way as every remembrance of past sorrow is obliterated from their minds.
Verse 17: For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
CHANGED LIVES-one at a time
Rexella: I have been following you and Dr. Jack (I am so sorry for your loss) for many years. I am currently living in Boise, Idaho but I am originally from Caledonia, Michigan. I am keeping you both in my prayers as I know the “power of prayer”. Thank you for sending the DVD of Dr. Jack’s Memorial Service. I really enjoyed it. Thanks again. My thoughts and prayers are with you, Rexella. God bless.
All the best,
Jim
Dr. Rexella thank you for your ministry and im sorry for your loss. I read your website each morning and it teaches and brings peace. Thanks to all.
Lloyd P.
HIGHLIGHTED MINISTRY OFFERS
In the final weeks of his life, Bible prophecy expert Dr. Jack Van Impe poured his heart into preparation for a powerful television special that he wanted broadcast around the world.
He gave clear direction for content for the program, and interfaced with Dr. Rexella Van Impe and the board of directors to make sure this message went out.
Awake America 2020 shines the spotlight on these latter days, sounds the alarm that the return of the Lord is at hand, and delivers an urgently needed message to multitudes.
This video includes the complete, unabridged program – more than we had time to broadcast on television! Be sure to share it with your friends, family, and church!
Rampant addictions; a sign of the times? Now you’ll understand how God’s Word previews the bondage of alcoholism and drugs, tobacco, pornography, gambling, and more that we see all around us today as a sign of the soon return of the Savior and the approaching Tribulation.
In this insightful video, Drs. Jack and Rexella Van Impe also reveal hope for you or a loved one who is struggling with a life-controlling addiction, through the power of Jesus Christ. Learn about the biblical perspective on substance abuse – the roots of addiction – how to overcome addictions as notorious as alcoholism or as overlooked as gossip, lying or cursing.