FROM THE HEART OF DR. REXELLA VAN IMPE

Count It All Joy – part 2

Acceptance: A New Name for Satisfaction

How much better it is to accept our trials as from the Lord who permits them! Job accepted his trials, as hard as they were for him. This incredible man lost all his earthly possessions and all his children in a series of disasters that happened in just one day. Soon after that, he lost his health as well. He was reduced to a mass of sores, sitting in a pile of ashes, scraping himself with a piece of broken pottery (how appropriate!). He did not understand what God was doing. but his response was, The Lord gave, and the Lord hath taken away; blessed be the name of the Lord… Shall we receive good at the hand of God, and shall we not receive evil? (Job 1:21; 2:10).

Yes, Job bore all the pain — in his case both physical pain and mental anguish — and did not sin with his lips. He never accused God or spoke bitterly against Him. Quite the contrary, Job accepted the negative things as graciously as he had accepted the good things. Though the task was not easy, out of Job’s afflictions came some wonderful fruit. The first is the book of Job — a good source of comfort in times of despair and doubt. In addition, Job grew wiser and closer to the Lord through his ordeal. Even his so-called comforters learned from his sufferings.

What became of Job. The answer is recorded for us in verses 12 and 13 and chapter 42: So the Lord blessed the latter end of Job more than his beginning. After this lived Job an hundred and forty years…

The “secret” of Job’s success and blessing is rooted in the fact that he endured his suffering. He never turned from God. Instead, he repented! Why would a man who was perfect and upright, and one that feared God, and eschewed evil (1:1) do such a thing? Because Job, through his suffering, was privileged to get a glimpse of God in His holiness. As a result, he saw himself as completely unworthy so that he said, I abhor myself(2:6). And in doing that, he discovered yet a third way of responding to trials.

Rejoicing: A Perspective You May Have Overlooked

This third type of response is what James referred to in the opening passage of this chapter — rejoicing, or glorying, in our trials. Admittedly, rejoicing in the midst of tribulation is not an easy thing to do. A woman wrote to us a short time ago:

I am having a very hard time adjusting my life. My husband died not too long ago at age 53, and I just can’t seem to get my life together. I never worked in all the years we were married. I was a family person and never made many friends outside our home, I am lonely and frightened. Please pray for me.

My heart goes out to this dear woman and many others like her. In fact, one might well ask how she could possibly rejoice in the midst of such a difficult trial. She cannot rejoice that her husband has died. How then can she find joy in the midst of her deep loneliness, fear, and doubts?

The answer is found in the perspective we choose to take. No one rejoices in the death of a loved one. Job didn’t, and even Jesus wept at the grave of His friend Lazarus. Scripture acknowledges that sorrow and grief are appropriate and normal responses to death.

Bitterness comes when we focus on our sorrows or trials themselves rather than on the Lord and what He is attempting to accomplish through them. From this perspective, we can easily become discouraged. Unfortunately, this is exactly the place in which many dissatisfied people find themselves. However, if we look beyond the trials and understand that God is working in the midst of them, if we focus our hearts on Him, a miracle begins to occur. He brings peace in the midst of pain, and joy in the midst of sorrow. Truly, His grace is sufficient.

My Grandmother Shelton taught me firsthand the meaning of glorying in tribulation. She knew trials all her life. She was the mother of eight children and, as a diabetic, had to take insulin shots every day of her life. She was a tall, vibrant, robust lady who would pick me up (literally) and shake me like a rag doll and say, “I love you, Rexella.” What a shock when she lost first one leg, then the other, to amputation because of complications from her disease. She would never walk again; yet, I never heard her mention her trials or complain. Her focus went far beyond them. And as she looked to the Lord and leaned on Him, she was actually able to glory in her infirmities! She was always rejoicing. I remember her often taking out a little harmonica and playing it. Just being around her brought me great joy, and I seldom thought of her as being in pain, although I’m certain she suffered greatly.

There is something to be said for pain. Trials are not pleasant, but they are valuable. A flower must be crushed before it yields perfume. A grain of wheat must fall to the ground and die before it can bear fruit (see John 12:24). And we must suffer for the Lord if we are to be glorified with Him (see Romans 8:17).

If you are going through a trial, don’t resist it. And don’t just accept it or endure it. Learn to glory in it! God is doing something through your trials. You may not understand it fully, and He does not always give us explanations. But He does give us promises — and He always keeps them.

Trials are medicines which our gracious and wise physician prescribes, because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.

— Isaac Newton

I came across something that helped me to further understand these precious truths. In Job 41:25 are to be found these few obscure words: By reason of breakings they purify themselves. What can that possibly mean?

Elsewhere the Bible teaches that the sacrifices God accepts are broken and contrite hearts (see Psalm 51:17). This is illustrated throughout the Bible as one observes God using for His glory those people and things which are most perfectly broken. Here are some examples:

• Jacob at Peniel, where his natural strength was broken.
• Moses and the rock at Horeb; when he struck it, out gushed cool water for the thirsty people.
• Gideon and his band of 300 elect soldiers. When they broke their pitchers — a type of breaking of themselves — their hidden lights shone forth to the consternation of their adversaries.
• The poor widow who broke the seal on the little pot of oil, and it poured forth, whereby God multiplied it to pay her debts and her sons didn’t have to be taken as bondmen.
• Queen Esther risking her life, breaking through the rigid etiquette of a heathen court, thus obtaining favor to rescue her people from death.
• Jesus taking the five loaves of bread, breaking them, and in the act of breaking, there was sufficient to feed 5,000.
• Mary breaking her alabaster box, rendering it useless, but this allowed the perfume to fill the house.
• Jesus allowing His body to be broken by thorns, nails, and the spear, so that His life was poured out for us to live.

God must have broken things — throughout all plant life, all history, all the great biographical accounts, and in all spiritual life, this fact is preeminent.

Why should we then shrink from those things, which may break us at some point? If we will but allow Him, the brokenness we experience can be used for our purer good and for God’s glory. Such brokenness may come in the form of being broken in wealth, half-will, ambitions, ideals, reputation, affections, and even brokenness in health. Remember the final tally of life is not seen in the here and now. Can you, like James wrote, “Count it all joy?”

A CLASSIC MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Revelation 16:10-21

Fifth bowl judgment

Verse 10: And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Verse 11: And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Whereas the fourth judgment produced unusual brightness through the scorching rays of the sun, the fifth bowl unleashes darkness upon the very throne of the Antichrist and throughout his empire. This could certainly be related to the shortening of the days and lengthening of the nights, as already described. Whatever the darkness is, we take it to be literal as was the Egyptian plague described in Exodus 10:2123: And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

What a thrilling moment for the saints on earth! They see the satanically-controlled or devil-incarnated leader humiliated internationally as the power of God is unleashed upon his seat of government. This scene is equated with the “the day of the Lord.” The day of the Lord is darkness, and not light (Amos 5:18). Let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like [militarily], neither shall be any more after it, even to the years of many generations (Joel 2:1, 2).

Who is the military colossus that produces such darkness and gloominess in the last days? Russia! But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great [frightful] things (Joel 2:20). The only nation in the world north of Israel with a barren area and two oceans surrounding it is Russia. This is the same nation that comes against Israel from the north in Ezekiel 38:15 and is known by the names Magog, Meshech, Tubal, and Rosh. How near it all appears!

In our text, the Day of the Lord has arrived. The wicked gnaw their tongues for pain, but continue blaspheming the God of heaven. Apparently, no amount of punishment for sin can change some people. They repented not. Don’t let it happen to you!

Sixth bowl judgment

Verse 12: And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Verse 13: And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Verse 14: For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Verse 15: Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Verse 16: And he gathered them together into a place called in the Hebrew tongue Armageddon.

The sixth trumpet judgment should be recalled in the light of the sixth tipped bowl. There is a striking similarity. Chapter 9, verses 13-18, depicts the sixth angel voicing his commands. As he does, four angels are loosed from the great river Euphrates-the area of present-day Iran, Iraq, and Syria. Wow! A total of two hundred million troops (9:16) appear in the Middle East from the Orient. This has to be the largest assemblage of military men in the annals of history!

In the text before us (16:12), we witness a miraculous drying up of the Euphrates River in order that the kings of the east might cross over unhindered. The word kings pictures the leaders of troops. They cross the Euphrates in order to participate in the greatest Mid-East confrontation ever-the Battle of Armageddon! Actually, the conflict is a fight against the Lord and His hosts and will be discussed in detail when we arrive at its explanation point-chapter 19, verses 11-16. Upon their arrival in the Holy Land, these oriental kings or rulers join with the leaders of other nations for the war of wars as predicted in Psalm 2:2-4: The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

How near is Armageddon? Bear in mind that both chapters 9 and 16 mention the Euphrates River as a focal point in this war. Keep your eyes on the Mideast-especially Iran, Iraq, and Syria-in the days ahead. The Euphrates was jointly theirs when these nations were called Persia. Thus, Iran, Iraq, and Syria are a prominent identification point for the end-time war.

Between the sixth and seventh seal and trumpet judgments, we encountered parenthetical utterances. Now we find another parenthesis between the sixth and seventh bowl judgments. This we shall consider from verses 13-16, already quoted.

Verse 13 reveals three unclean spirits like frogs coming out of the mouths of (1) the dragon (Satan), (2) the beast (Antichrist), and (3) the false prophet (head of the world church). What we see, then, is an unholy trinity controlled by the power of evil spirits in an age of occultism, as explained in chapter 9, verses 20 and 21. The symbolism of frogs (for the text says “like frogs”) speaks of uncleanness. The plague of frogs in Egypt produced an obnoxious stench that filled the land with indescribable odors and filth (see Exodus 8:14). Thus, the picture is clear. The counterfeit trinity-the devil, the Antichrist, and the false prophet-produce supernatural miracles through the power of the devil and his demonic spirits, thus convincing the kings of the earth that these men are gods. Because of it, the kings willingly follow them to the Middle East for the great day of God Almighty, which is Armageddon. The entire situation reeks in God’s nostrils.

Verse 15 is a pause or lull before the storm. God says He will come as a thief. This again proves that the Church is not present, for that day shall not overtake believers as a thief (see 1 Thessalonians 5:4). The words of verse 15, then, constitute a final admonition to the Tribulation saints, telling them to watch for His coming and to continue walking in pathways of holiness. The terms watcheth and garments refer to slothfulness and carelessness, spiritually speaking. Let’s prove this. In Christ’s day, a one-piece garment was removed at bedtime. It was worn only during waking hours. Here the Lord tells the final group or gleaning of Tribulation saints to watch, for in so doing they will be awake and clothed. The command is to be prepared. Preparation voids their being found naked and ashamed.

The same is true for believers today. When Jesus comes, multitudes will stand at the Judgment Seat naked (without rewards) and ashamed, because they were not watching. Heed the warning of 1 John 2:28: And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Verse 16 names the location of the great day of God Almighty: Armageddon or “the mount of Megiddo”-the place where numerous battles have occurred throughout history. Armageddon will also be the scene of the final battle when the winepress of the wrath of God is released upon the nations.

Seventh bowl judgment

Verse 17: And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.

Verse 18: And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

Verse 19: And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Verse 20: And every island fled away, and the mountains were not found.

Verse 21: And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Satan is the prince of the power of the air (Ephesians 2:2). This is why we wrestle… against [evil spirits] in high places (Ephesians 6: 12). The seventh angel, in pouring out his bowl into the air, destroys the last traces of Satan’s abiding place. Armageddon, as will be explained in chapter 19, also destroys every nook and cranny where Satan has had a resting place. As this occurs, a voice out of the temple of heaven victoriously shouts, “It is done!” The twenty-one judgments are completed.

Interestingly, when Christ bore the judgment for our sins, He cried, It is finished. Now, as unregenerate mankind pays the price for their sin of not repenting and allowing Christ to bear their load, a voice from heaven again cries, It is finished. There will be no further judgments. Judgment number twenty-one is the finale.

The seventh outpoured bowl produces thunders, lightnings, and the most devastating earthquake ever to occur upon earth. The Prophet Haggai undoubtedly predicted this when he stated: For thus saith the Lord of hosts.. .1 will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations [Christ] shall come (Haggai 2:6, 7).

One should be certain to note that the final bowl judgment does not bring about the end of the world. Instead, the Lord Jesus Christ returns at this time, establishes His earthly kingdom, and rules for one thousand years (chapter 20, verse 4). Still this is the end of civilization as we have known it. The destruction divides the great city (Jerusalem) into three parts and causes every major city in all nations to fall. In addition, every island flees away and mountains become dislocated, even to the point of disappearing into the oceans. The worst judgment is reserved for Babylon, which receives the cup of the wine of the fierceness of His wrath. A detailed study of Babylon’s demise will be conducted in chapter 18.

The climax is the raining down from heaven of hailstones weighing from 86 to 120 pounds. The Greek talent weighed 86 pounds, the Troy talent 96 pounds, and the Jewish talent 120 pounds. Whatever measurement is used, this hailstorm will do more than dent cars and demolish homes. It will literally pulverize everything in sight.

In spite of this plague, the inhabitants of earth continue calling God dirty names. Men never learn. Finally they must die and suffer eternal banishment from God in a fiery hell. Even then they weep and gnash their teeth (see Matthew 8:12). Although weeping denotes sorrow, the gnashing of teeth depicts cursing. No wonder God’s Word says that the smoke of their torment ascendeth up for ever and ever (Revelation 14:11).

May none of this ever be a part of your experience. Make certain you have gotten in on the first “It is finished” cry of Jesus Christ upon the cross of Calvary. Do not keep hesitating only to finally hear the “It is done” wail of judgment number twenty-one. Christ died for you, shed His blood for the remission of your sins, and He longs to save you.

CHANGED LIVES-one at a time

Yes indeed, I am enjoying your emailed newsletter. I am thrilled with your coverage taken from the Scriptures regarding the Rapture and the Second Coming of Jesus Christ. It coincides perfectly with what God has revealed to me. So many people will not listen — at least to me when I talk about End Time Prophesy. You have a voice and a platform to get the word out. I am so appreciative that you keep sounding the warning.

Thank you so much!

Mary C.

I read the daily devotionals every day in my inbox and today’s reading was about God’s everlasting love. This truly is the greatest news of all and you have to have the faith to believe that. This faith has brought about many blessings in my life an I am grateful for them. Every day I read your e-mails and they ring so true. Thank you very much.

Andrew K.

HIGHLIGHTED MINISTRY OFFERS

The Kings of the East: How China Foreshadows Armageddon

A LAB CREATED VIRUS…

ALARMING CONTROL OVER ITS CITIZENS…

ECONOMIC GRIPS ON MANY WORLD NATIONS…

What is China’s endgame? Where are its sights set? How about other Asian nations … the Kings of the East as Scriptures call them?
Dr. Rexella Van Impe and her team have condensed Dr. Jack Van Impe’s teaching to outline the role of China, North Korea, and others in God’s latter-day events.

It’s fascinating to know that even though China does not start Armageddon — they are certainly a major player in the war to end all wars.

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Discover more … including the blessed hope you can have as a child of the King in the pages of this booklet!

Caught Up: The Case For The Rapture

We are living in the Rapture Generation!

One day, and it may not be so long from now, Jesus will come in the clouds, ready to take His children home. Those who are “in Christ” will be “caught up” with Jesus, spared the unparalleled terror of the Tribulation.

Bible prophecy can be confusing…even daunting. But a detailed study of God’s Word brings hope, shines light on His glorious plan, and gives us, as His people, great impetus to share Him boldly with the world while there is still time.

In the pages of this booklet, you’ll discover truths about the Rapture and gain tremendous, hope-giving insight into what happens after God’s people are rescued from this earth.

Trust Him. His plan for you is good!